Jewish Maghrib Jukebox

Showing posts with label cheikh zekri. Show all posts
Showing posts with label cheikh zekri. Show all posts

Friday, December 7, 2012

2012 Judeo-Maghreb Holiday Mix

Line Monty / Cheikh Zekri / Jose de Suza
I've put together an all vinyl end of 2012 Judeo-Maghreb compilation that sets the right tone for the holiday season. It's Tunisian tango, Algerian "All About the Benjamins," and the one and only Line Monty - all in one mix.

I recommend playing this LOUD at your holiday hafla. Feel free to pass this one around.

Track List:
Jose de Suza aka Youcef Hedjaj. Consolacion (Guitarra). Metronome. c. 1970s.

Cheikh Zekri. Qoulchi maa el flous (Everything with money). Dounia. c. 1970s.

Line Monty. Berkana menekon. Dounia. c. 1970s.

Happy Hanukkah!

Tuesday, October 9, 2012

El Gusto, Algerian Jewish Mothers, and Luc Cherki

Just a few weeks ago I moved from New York to Los Angeles. This relocation was part of a long journey home for me. It began in the south of France, took me to Morocco, afforded me a short stop in Israel, and cut through New York before dropping me in California. Over the next few posts I will attempt to capture the most salient memories and observations from my travels. Along the way I’ll be digitizing some of the most interesting pieces of music I collected.
Moroccan and Algerian Jewish records in Marseille.
A Note on Putting this Post Together
As I was putting the finishing touches on this post I found myself racing against time. I started writing this last Thursday shortly before I was to head to the airport for a quick trip back to New York. I had wanted to digitize a piece of music to go along with it but since everything was literally in boxes I had almost no idea where anything was. By chance I opened a closet door where I was storing clothing and some 45s. Staring back at me was a near mint Luc Cherki record I had nearly forgotten about. Suddenly, everything came into focus. I recalled a short conversation I had with the Algerian vocalist and guitarist over the summer. I had told him I was a fan and a collector. He told me (with his characteristic smile) that he longer had any of his own records (not at all uncommon). All of this crystallized for me as time was running out before my flight. I was inspired. I started (gently) tearing open boxes and soon found my record player and the necessary cables for digitization. The platter on the record player had barely stopped spinning before I ran out the door for LAX.

South of France: From Marseille to Sète
As some of you read in my last post, I spent two weeks over the summer seeking out remnants of the once vibrant North African music scene in Marseille. While there I not only had the good fortune of finding physical records and cassettes but also passionate individuals chronicling the local incarnation of this transnational musical saga. Along the way I rediscovered tantalizing hints of how this story plays out spatially through various artifacts like a stamped label with the former address of the Algerian Cheikh Zekri’s music club.
Cheikh Zekri's old stomping grounds in Marseille. Stamped on back of LP.
While in France, I had the tremendous opportunity to see live music as well. Thanks to the kindness of Safinez and Nabila I met with members of the recently reconstituted 1950s-era Algerian chaabi orchestra El Gusto. I was privileged to have ftour (Ramadan break-fast meal) with these master musicians and glean hidden nuggets of music history from the likes of Algerian pianist Maurice El Medioni through informal interviews backstage. The concert itself, in an amphitheater on the water in beautiful Sète (also interestingly a ferry point for North Africa), was electric. A couple observations from the concert before I jump to our artist of interest.
  • Throughout the concert, Abdelmajid Meksoud referred to Maurice El Medioni as Cheikh.
  • The set list included a majority of songs popularized or written by Algerian Jews including Mchate Aaliya (Lili Boniche), Alger Alger (Line Monty-Maurice El Medioni), and one of my favorites - Ghir Ajini Ajini (Lili Labassi).
I’m including a short clip I shot with my phone (so please forgive the quality) of El Gusto performing Ghir Ajini Ajini. I’m pairing it with Toukadime’s recent upload of Lili Labassi’s Ghir Ajini Ajini original for RCA (Yes, the Recording Corporation of America was recording North African Jewish musicians as well).

El Gusto performs Lili Labassi's Ghir Ajini Ajini in August 2012.

Lili Labassi's original Ghir Ajini Ajini for RCA.

Monsieur Luc Cherki
In the lead up to the concert I chatted with Luc (sometimes Lili) Cherki, a musician who had long been a curiosity of mine but whom I had never written about. Luc was born on August 8, 1936 and spent his formative years in Algiers, Algeria. He came of musical age in the 1950s at a time when chaabi music across the Maghreb was on the ascent. What made him special (in part) was that he could not only jam on the guitar in a number of styles but could also sing distinctively in Arabic, French, and Hebrew. As the end of the decade approached, his identity as an Algerian Jew of French citizenship became increasingly complex. Like most of his fellow coreligionists Luc Cherki left Algeria for France by 1962 and has never returned. He increasingly sang in French and became associated musically and politically with his French hit Je Suis Pied Noir.

Luc Cherki's Je Suis Pied Noir.

Luc Cherki recorded for a variety of labels in France including Kahlaoui's Dounia. His Arabic music was often forgotten as the years wore on and by the end of the 1980s he seemed to distance himself from music all together. He took a nearly 15 year musical break before returning to the performing stage in the 2000s and now tours with El Gusto.

Luc Cherki. L'Mouèma. Dounia. 1970s.
L’Mouèma
Yes, I'm posting a song about a Jewish mother, an Algerian Jewish mother to be exact. L’mouèma is the affectionate word for mom in darija, North African Arabic. The album artwork from this 1970s Luc Cherki release features a dedication to children deprived of their mothers' love. When I asked my friend Jawad (check out his Juifs Berberes photo blog) for some help with the lyrics, he concurred that the song was written about a mother but he offered another explanation. L’mouèma can also stand in for the motherland, he said. In other words, it's possible that Luc Cherki is singing here about his longing for Algeria. The song begins with, "separation is worse than death." Take a listen. I hear hints of Cheikh Zouzou's Bensoussan here in the music. The theme of exile, estrangement is ominpresent. What I also find fascinating about this song (and really El Gusto as a concept) is how much it complicates the narrative. Cheers.

Saturday, August 25, 2012

Marseille's North African Lower East Side


For North African music lovers, Damien Taillard's blog Phocéephone is a must. Damien, originally from Toulon but through and through a Marseillais, has dedicated his time to documenting the thriving North African music scene in Marseille from at least the 1950s through the end of the 1970s. His research focuses on the Cours Belsunce quarter, one of Marseille's oldest neighborhoods, a hub of North African Jewish and Muslim immigration for at least the last 50 years, and home to its Arabic music scene for decades. Damien has patiently and diligently collected North African records produced and recorded in Marseille and has posted many of these to his blog.

Damien and I had emailed back and forth for some time before I told him I was coming to Marseille. We met for the first time in person at Galette, the record store he works for in the alternative Cours Julien neighborhood. We chatted for a long while. Damien kindly came bearing gifts including a number of Algerian and Moroccan Jewish 45s of which he had multiple copies. I also picked up a rare Cheikh Zekri LP on the Dounia label from the store before making a plan with Damien to meet the following week. We were going to try to meet with the master oudist and native son of Marseille (via Oujda in Morocco) Raymond Azoulay aka Raymond Oujdy. Raymond was a giant to me and many others. He started his own labels in Marseille (Oujdiphone and Oujdisques), played with the likes of Reinette l'Oranaise and Blond Blond, and had a deep respect for his Muslim musical counterparts.

Raymond Oujdy on his label Oujdisques circa 1979
Damien called me the next week and told me that Raymond was unavailable but that he had another idea. He proposed a tour of Cours Belsunce and I quickly jumped at the opportunity.

We met at the famed Alcazar Theatre now turned public library and the site of a future exhibition Damien is putting together on Cours Belsunce. As we meandered through the tiny streets filled with wholesale fabric stores, inexpensive housewares merchants and store front places of worship I couldn't help but compare it to New York's Lower East Side.

Belsunce was the first French home that many Jewish immigrants from North Africa knew. They were joined there by their Muslim counterparts. Most of the Jews have since moved out of the neighborhood but a few still operate shops there. We stopped by one such shop, Chez Youssef, before venturing on. I could imagine Youssef and other merchants closing their shops for midday prayer. Youssef and others would then hurry to a number of neighborhood synagogues, non-descript from the outside but filled with men chanting emotional liturgy on the inside.

Chez Youssef - one of the few remaining Jewish shops in Cours Belsunce
Of those Jews and Muslims who descended on the neighborhood quite a few were professional musicians in Morocco, Algeria, and Tunisia. They quickly regrouped in Belsunce. They formed record labels like Sudiphone, Sonia Disques, and Tam Tam, brought together orchestras, and turned Belsunce into a North African music mecca where literally thousands of records were released. Those passing through would record here as well including the late Jo Amar. Today, almost none of it remains, not even the thriving cinemas and bars once a mainstay of the neighborhood.

Judah Sebag records Adon Olam for Disques Tam Tam in Marseille (1950s)

What do remain, thankfully, are the addresses. As we came to a stop at a corner, Damien pulled out a stack of 45s. Printed on the labels were their past locations. Damien soon guided us to 9 Rue Des Dominicains once the home of the Tam Tam Disques mini-empire. Tam Tam, under the direction of its Armenian owner, was one of the most prolific labels of the neighborhood. The label recorded everything from West African to North African chaabi to Hebrew. Judah Sebbag, Abraham El Fassi, and others would record for Tam Tam over the years. I snapped a picture of what once was and we continued on. Everywhere we went I was struck by this feeling of nostalgia that I couldn't shake.

The former home of Disques Tam Tam at 9 Rue Des Dominicains
Where dozens of record stores once existed are now but a few cd shops. Lots of Arabic and Berber music with electronic keyboards and synthesizers. I soon longed for the day when you could pick up a Raymond Oujdy EP off the shelf and take it for a spin.

Raymond Oujdy. Ya Robi Tahaye - Sadate O Begin - Oujdisques - 1979.

Before I left New York I uploaded this Raymond Oujdy track called Ya Robi Tahaye - Sadate O Begin. For me this song represents a bygone era. Here Raymond pours his heart into a song about peace between Egypt and Israel in Moroccan Arabic. And here is a taste of what North African Marseille sounded like in 1979.



Damien and I visited a few other places before ending our journey. I couldn't thank Damien enough for working to preserve this heritage. At our last stop, we came upon a shop with large one Euro cassette bins out front. And there to my great surprise I found something. There amongst Kabyle and Chaoui pop and various forms of rai you could still find North African Jewish chaabi buried deep in Cours Belsunce. I dug in and rediscovered a long neglected tape of a young Pinhass (Pinhass Cohen), still in its original packaging. The title track was kaftanek mahloul. Naturally, I purchased it and immediately felt nostalgic once again for a time I could only imagine. A time when Cours Belsunce was full of Jewish and Muslim musicians, Armenian producers and record label visionaries, bars serving mahia and boukha alongside Ricard and lots of sound.

Pinhass Cohen cassette found in Marseille