Jewish Maghrib Jukebox

Monday, November 15, 2010

Jewish Moroccan writer Edmond Amran El Maleh dies - November 15, 2010

There has been plenty in French and Arabic written about the passing of Edmond Amran El Maleh, the Moroccan James Joyce, but here is some news in English from Agence Maghreb Arabe Presse:

Rabat - The great Moroccan writer and intellectual, Edmond Amran El Maleh, died on Monday in Rabat at the age of 93.



A tribute will be paid to Amran El Maleh on Tuesday at the Jewish cemetery in Rabat.

According to his wishes, his funeral will take place on the same day in Essaouira (western Morocco).

You can read more about El Maleh in one of my previous posts.

French language press can be found here.

Friday, October 29, 2010

Jewish themed films at 1st ever Moroccan Film Festival in NY - Oct. 29-30, 2010

A number of Jewish themed films will be included in the first Moroccan Film Festival, presented by the High Atlas Foundation, on October 29 and October 30. The entire program can be found here and I'm including Moroccan Jewish themed films below:

Scene from Where are you going, Moishe?

Saturday, October 30

The Dog’s Life of Juanita Narboni @ 2:30PM Dir. Farida Benlyazid
1:48, 2005, Comedy/Drama
U.S. Premiere

The recent history of Tangier, from the 1930’s through the 1960’s, is seen through the eyes of an Anglo-Spanish spinster. The film focuses on Juanita’s father and sister, a close Jewish friend, and her loyal Moroccan maid, but the real arc of the storyline is how their lives change as Tangier is transformed from an international zone to a truly Moroccan city. Almodóvar veteran Mariola Fuentes (Broken Embraces, Talk to Her) conveys a delicate balance of outrage, loneliness and poignancy. English Subtitles.

Where Are You Going, Moishe? @ 7:15PM
Dir. Hassan Ben Jalloun
1:33, 2007, Drama

A central Moroccan town is the setting, in 1963. Shlomo, a Jewish barber, struggles with himself and his family over emigrating to Israel. His decision will have a domino effect on his lifelong friends, who pull strings to influence him to stay. A heartfelt story that casts light on a little-known period in Moroccan history, as well as the bonds and conflicts between Muslim and Jew in the common hometown they’ve shared for centuries. English Subtitles.
Watch the film trailer

Marock @ 9:30PM
Dir. Laila Marrakchi
1:38, 2005, Drama
U.S. Premiere

A big success upon its Moroccan release, Marock focuses on three wealthy young women on the brink of finishing high school and deciding their futures. Rita falls in love with a Jewish classmate à la Romeo and Juliet, a relationship which is complicated by her brother’s burgeoning interest in Islamic fundamentalism. Part teen romance, part “Rebel Without a Cause”, part scathing social commentary, Marock is a stinging challenge to the contemporary mores of the haute bourgeoisie. English Subtitles.
Watch the film trailer

Tuesday, October 19, 2010

Ready for Restoration - Synagogues in Er Rachidia and Oujda - Part II


Bima/Hechal in Grand Synagogue, Oujda.

I have written much already about Oujda and you can read that here. As the Grand Synagogue, also known as the Moroccan Synagogue as there was also an Algerian Synagogue, turns 80 this year (built in 1930), I thought I would take this occasion to revisit it. The Grand Synagogue is in remarkable condition despite having no congregants. It was once well served by a population of thousands. According to H.Z. Hirschberg's Hebrew language "Inside Maghreb: the Jews in North Africa", Oujda's Jewish population stood at around 4,000 by the mid-1950s. You can read more about the modern Jewish history of Oujda here. Today there are three to six Jews left. The synagogue is a perfect candidate for restoration as I've explained in the past and should be considered as one of the more beautiful, large North African synagogues that has not been converted to other purposes (e.g., mosque). I am including photos from my 2009 visit below:

Stained glass ark.


View of hekhal, main seating area, women's gallery and ark.

Monday, October 18, 2010

Ready for Restoration - Synagogues in Er Rachidia and Oujda - Part 1


Exterior of Sla el Kbira in Er Rachidia (Hebrew reads Union/Unity Synagogue)

Around the Jewish high holidays a number of articles come out talking about the most beautiful synagogues in the world. The authors/contributers can be forgiven if they don't take every synagogue into account especially those that have fallen into disuse or disrepair. Years ago, few would have mentioned the Eldridge Street Synagogue, built in 1887 and restored in 2007, amongst the most beautiful but today it has regained its title of "jewel of a shul."

This year two synagogues in Morocco turn 80 years old or near 80 years old, both built in the 1930s, that I believe deserve mention.

Er Rachidia
The first, called Sla el Kbira, was built in the 1930s (some say 1932). It still exists today although it's roof has collapsed from heavy rains. Located in the center of Er Rachidia, it's Hebrew inscription is still visible from the outside. I will write more about this synagogue and the surrounding synagogues and cemeteries soon but please find photos and a video from my 2008 visit below:

Interior of synagogue. Bima/hekhal with hand painted decalogue back right. Light pours through the open roof.

Hand painted decalogue.

Ark. Filled with hay.

More to come on Er Rachidia and Oujda later this week including videos.

Sunday, October 10, 2010

JDC in LA - 10/12: Archival Photos of Jewish Morocco


Young girl at JDC supported kindergarten wearing a bib made from a flour sack. In 1955, a JDC publication reported that through its dispensaries in Morocco, "Almost 23,000 children receive at least one warm meal during the day, and for very many of them, if not for most of them, it represents the only meal they receive during the day." JDC Archives, Fez, 1960


A performance at the JDC-supported Gan Yeladim nursery school. A 1949 JDC report says, "The focus of our work is on the youngsters-- the Jewish boys and girls of the slums and the mellahs, many of whom have hitherto been forced to beg on the streets for bread. Our key weapon on this front is the school. In JDC-supported schools the youngsters are kept off the streets and are taught to read and write, to play games and to study geography and arithmetic. JDC Archives, Tangier, 1954


Jewish boys at JDC operated Aliyah camp learning Hebrew. In addition to the nutritional and medical services provided to Moroccans seeking to immigrate to the newly-established State of Israel, JDC worked to ensure a smooth transition into Israeli life and culture. JDC Archives, Casablanca, c.1954

JDC Dimensions Presents:

THEN & NOW: JEWISH MOROCCO

An exclusive photography exhibit featuring newly-released JDC archival prints alongside modern Moroccan images from local, young, Jewish artists.

Tuesday, October 12, 2010 at 7:00 pm

8275 Beverly Blvd. The former Zune LA space (corner of N. Sweetzer Ave.)

Featuring:

Free admission (must RSVP to ShaunaR@jdcny.org)

DJ - Wine - Moroccan Hors D'oeuvres

Event Chairs: Tiffany Aryeh and Niko Toubia

Host Committee: Mimi Jakobovits, Jessica Kimiabakhsh, Lauren Klein, Vanessa Shokrian

Limited space available.

Email ShaunaR@jdcny.org or call 212-885-0811 to be added to the guest list.

Thursday, September 30, 2010

Upcoming Exhibition: Jewish Life in Morocco - Oct. 14 at ASF in NY

Looking Back: The Jews of Morocco

This exhibition is part of the ASF's '2000 Years of Jewish Life in Morocco: An Epic Journey'

This exhibition will provide an overview demonstrating the presence and flourishing of Jews in the ancient and modern Kingdom of Morocco. The exhibition will be presented through the implementation of artistically designed textual displays, documents, pull quotes, non-photo images (e.g. lithographs and engravings), historic photos, captions, replications of historic documents, and other visuals which demonstrate the life of the Jews living throughout this North African country. This exhibition, developed and curated by Shelomo Alfassa, has been funded in part by the New York Council for the Humanities.

On the Opening Night of the exhibition, Dr. Norman A. Stillman, the 'Schusterman-Josey Professor and Chair of Judaic History' at the University of Oklahoma will present the keynote address. This will also open the ASF's year-long program, 2000 Years of Jewish Life in Morocco: An Epic Journey.'

The keynote speaker is Professor Norman Stillman, the Schusterman/Josey Chair in Judaic History at University of Oklahoma. Prof. Stillman has directed the Judaic Studies Program at the University of Oklahoma since the program began. He has written many books and articles, ranging from studies of the Jews of Sefrou, a small city in Morocco, to broader studies on North African history and languages. Such work has led to his involvement with INALCO (Institut National des Langues et Civilisations Orientales) in Paris. Over the last quarter century, he has focused his scholarship on Jewish-Arab encounters in Arab lands, and he is currently finishing a book on Jews in North Africa in the nineteenth and twentieth centuries. He has given lectures and conference papers all over the world and is the editor-in-chief of the recently published, five volume reference work, comprised of over 2,500 entries titled Encyclopedia of Jews in the Islamic World. He received the Distinguished Humanist Award for the year 2000 from Ohio State University. Professor Stillman received his Ph.D. from the University of Pennsylvania.

Reservations requested: 212.294.8350 x.0 or info@americansephardifederation.org $10 at the door/ $5 for ASF members.


Who: American Sephardi Federation (About the ASF)

What: Exhibition: Looking Back: The Jews of Morocco

When: Opening October 14, 2010 - Spring 2011

Where: At the American Sephardi Federation, a partner of the Center for Jewish History 15 West 16th St. NYC

Why: This exhibition is part of the ASF's '2000 Years of Jewish Life in Morocco: An Epic Journey'

Media: To request photos for publication or interviews, please call Shelomo Alfassa at 917-606-8262.

NEH Grant to Create Digital Archive of Jewish Moroccan Documents

September 9, 2010

From College of Lewis and Clark (link to article):

Oren Kosansky, assistant professor of anthropology, has earned a $50,000 grant from the National Endowment for the Humanities to develop a digital archive of Judaic Moroccan documents from the 18th, 19th, and 20th centuries. The online archive will open access to researchers with an interest in Jewish culture in Northern Africa and allow them to share ideas and information widely. Of even greater interest to the NEH, the project will offer a new model for intercultural and international collaboration in the creation of technological resources to share historical information.

Making a discovery

Kosansky’s fascination with Judiaism in Morocco dates back to his graduate work in the early 1990s. In 2005, a Fulbright research grant took him to Rabat, the capital of Morocco and former home to a large Jewish community. During his stay, Kosansky worked closely with leaders of Rabat’s major synagogue and community center. It was there that he discovered a genizah—a room or depository found in synagogues, where old religious documents that are no longer in use are kept and periodically buried.

“In Judaic tradition, documents containing references to God are forbidden from being destroyed,” Kosansky explained. “Most obviously books and papers on religious topics such as the Torah are deemed sacred and treated in a ceremonious fashion, but any item with religious or legal references—such as a wedding announcement or business contract—would also be kept.

“In this case, I found literally thousands of books and documents pertaining to virtually all facets of Jewish life in Morocco, especially as it was transformed during the 20th century. My first thought was, ‘How can I save these materials from burial, so that they can be consulted by community members and scholars.’”

Kosansky noted that the Jewish community in Rabat once numbered in the thousands and had dwindled to fewer than 100, following a broader trend of emigration that brought the majority of Moroccan Jews to Israel, France, and other global destinations. As an anthropologist, he saw great potential for research materials that could serve many in his field.

“Written materials are very important in Judaism,” Kosansky explained. “It is a very textual culture. These documents offer great insight into a culture and a community of people that once thrived here. They offer an opportunity to investigate elements of a society that has not been fully explored by those of us in the academic field. For the Jewish community, it represents something perhaps even more valuable—an opportunity to reflect on how their traditions have been shaped by modern life, colonialism, technological change, and global networks of migration, communication, and commerce.”

With the approval of community leaders, Kosansky sorted through hundreds of sacks containing thousands of documents and determined which documents were appropriate for burial and which represented significant historical texts suitable for preservation. Synagogue leaders gave Kosansky the documents for preservation, and he donated them to the Jewish Museum in Casablanca.

The unparalleled collection contains many unique documents, including handwritten letters, unpublished manuscripts, and community records, as well as published materials in a variety of languages, including Judeo-Arabic, Hebrew, and French. The documents now held by the museum will be the focus of Kosansky’s NEH digitization project.

Building a model to bring disparate parties and countries together

In developing his project, Kosansky has faced many difficult questions and considerations. Despite his excitement about the opportunity to open the door further on North African culture, he wrestled with concerns about how to build such an archive—chief among them, how to build an equitable process that respects the legal, ethical, and social differences across several societies.

“There are so many issues up for consideration,” Kosansky said. “For example, what, if any, are the copyright issues for such old documents? And what are the copyright laws in Morocco? Are there private documents we shouldn’t digitize out of respect for some individuals or the Jewish community? Who should be consulted on such ethical considerations?”

Kosansky will begin the project while he is directing Lewis & Clark’s first overseas program in Morocco next spring. Over the next 18 months, he will be identifying experts both in the U.S. and in Morocco in diverse fields like digital archives, information access, intellectual property law, and Jewish history to address the legal issues, begin the digitization process, and have the website built.

Given the scope of the entire project, Kosansky feels the key to its success will be building a shared vision and understanding across languages and cultural differences.

While the circumstances for any future project will be unique to the people and part of the world it is happening in, NEH will be better prepared to fund and assist comparable projects based on Kosansky’s experience and the lessons he takes away.

“This is about far more than an archive,” Kosansky said. “And it will be more than a list or set of images. It will be organic in its process and in its outcomes. I’m looking forward to the opportunity to learn how to effectively bring a cross-cultural project to fruition and to develop a model for academicians and laypeople to share information and ideas about the documents that they access.”